Showing posts with label Ghost. Show all posts
Showing posts with label Ghost. Show all posts

Umibozu - a Ocean Spirit in Japanese Folklore

Umibōzu is a soul in Japanese legends. The Umibōzu is said to live in the sea and invert the boat of any individual who challenges address it. This soul's name, which joins together the character for "ocean" with the character of "Buddhist friar," is conceivably identified with the way that the Umibōzu is said to have a substantial, round head, looking like the shaven heads of Buddhist ministers.

On the other hand they are gigantic Yōkai (spectres) that seem to wreck chumps and anglers. They are accepted to be suffocated clerics, and show the shaven head and regularly seems, by all accounts, to be begging. It is ordinarily reported as having an ash, cloud-like middle and serpentine limbs.

According to one story, if angered, they ask that the crews provide a barrel that it proceeds to fill with sea water to drown them. To avoid this disastrous fate, it is necessary to give him a bottomless barrel.

This folk tale is likely related to another Japanese tradition, which says that the souls of people who have no one to look after their graves take refuge at sea.
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Bugaboo - an Indian Ghost or Spirit

The Bugaboo is an Indian ghost or spirit, which is said to be friendly, guarding its village against evil spirits. Not so much data can be find regarding this ghost. If anyone have information about this, why not share with us.
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Duppy - a Ghost or Spirit in Northwest African

Illustration of Old Higue
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Duppy is a Jamaican Patois expressions of Northwest African beginning importance ghost or soul. Much of Caribbean fables rotates around Duppies. Duppies are usually viewed as pernicious spirits. They are said to turn out and frequent individuals during the evening for the most part, and individuals from the islands claim to have seen them. The "Rolling Calf" (an alarming animal said to have chains around its physique), "Three Footed Horse", and "Old Higue" are illustrations of the more malevolent spirits.

In a number of the islands of the Lesser Antilles, Duppies are reputed to be Jumbies. Barbados likewise utilizes the expression Duppy and it holds the same significance as it does in Jamaica.

Duppy fables starts from West Africa. A Duppy could be either the indication (in human or creature shape) of the soul of a dead individual, or a vindictive powerful being. In Obeah, an individual is accepted to control two souls — a great soul and a natural soul. In demise, the great soul heads off to paradise to be judged by God, while the natural soul stays for three days in the pine box with the figure, where it might escape if fitting precautionary measures are not taken, and show up as a Duppy.
Illustration of Rolling Calf
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In West Indian ghost, it will appear if coins and a glass of rum are thrown on its grave. Duppies are pure evil. If they breathe on someone that person will become very sick, and anyone touched by a duppy will have a fit. If they don't get back to the grave by dawn they can no longer do anyone any harm.
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Nenek Kebayan - a Witch in Malay Folklore

Face of Nenek Kebayan
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Nenek Kebayan is a ghost or soul that is said to live in the bush in Malaysia. She has a great deal of witch wickedness mantra and knows a considerable measure about accepted herbs and prescription.. Nenek Kebayan has seen a quite revolting face as a long nose, form curved, seriously dressed and holding a sceptre. He exists in a house stowed away  and extremely modest in the woodland.

Some say that some individuals will attempt to find Nenek Kebayan to satisfy their wishes. They are desirous or furious towards others will ask Nenek Kebayan do something unpleasant utilizing her dull chant. As her remunerate, Nenek Kebayan won't wanting cash however something that is exceptionally helpful for him as a substitute guilt et cetera.

Nenek Kebayan is a compelling female figure in the Malay fables. Controlling enchanted forces, the Nenek Kebayan can appear and additionally vanish like a phantom.

Some individuals likewise said the other sort is the woman that is dependably crotchety and surly in regardless of what condition and dependably goes about as the gathering poorer is named as Nenek Kebayan.
Nenek Kebayan search traditional herbs
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Minnie Quay - a Legend Paranormal of Michigan, United States

Illustration of Minnie Quay Ghost
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In 1852, the Quay family, father James and mother Mary Ann, existed in the caught up with stumbling town of Forester. Their little girl, Minnie, was just 15 around then. She had given her heart to an adolescent mariner whose boat might dock in Forester regularly for either delivering or shipper explanations. Very little is pondered the man of his word, just that Minnie had experienced passionate feelings for him. Numerous around the local area cautioned her about this affair. Her own particular mother might regularly yell out loud enough for others nearby to hear that she might rather see her dead than with this man. In the unanticipated spring of 1852, word returned to Forester that his ship had gone down in the Great Lakes of Michigan.

Minnie was torn, as her folks had not permitted her to say farewell the final time he had left town. A couple of days after the fact, on May 26, her parents gave her charge to watch her more youthful sibling, Charles. As the baby was resting, Minnie strolled into town, and passed by the town motel, the Tanner House. Individuals sitting on the porch waved to the adolescent young lady as she passed them and strolled to the wharf. The spectators looked as she bounced off the dock, into the waters of Lake Huron.

Her ghost has been said to meander the shores of Forester. Some have said that she barely walks, sitting tight for her mate to dock, while others have expressed that she has tried to invite young ladies into the waters to their passings.

To the north of Port Sanilac, the cemetery and a few buildings remain. There also exists a tavern (Ray And Connie's Forester Inn), as well as the Tanner Inn. The 150-year old Tanner Inn has remained empty for several years after its use as an inn, blind pig and a house of prostitution.
Cemetry of Minnie Quay
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Year-round residents of the area number around 40. In the summer months, local camp-grounds remain full as the region has much to offer in peace and natural beauty. Many also visit this area in search of the ghost of Minnie Quay.

The area boasts a beautiful view of Lake Huron.
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Deogen - a Ghost haunts in Sonian Forest, Belgium

The Deogen, "De Ogen" or The Eyes is a ghost that is said to haunt the Sonian Forest in Belgium, regularly seen in haze structure and accompanied by more modest shadow figures. The story, which is dependent upon an arrangement of correct occasions, has ended up even more a camp-fire story or urban legend with for all intents and purpose no sightings lately.

Sonian Forest
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Consistent with the book De Kinderen van Het Bezeten Bos which was composed in 1937 the legend of Deogen is said to have started when zone nuns started discovering the burned bodies of youthful kids in the Sonian Forest in Belgium, close Brussels. It is said in the book that 80 youngsters were killed and the forms dumped all through in the forest and set on fire yet a more acknowledged number was just 8. Almost no is known of the case aside from that which is discovered in the book which is accepted by numerous to have been a work of fiction.

A greenish ghostlike fog is frequently seen and minor dark robust figures are said to zoom over the way bringing about cars to go off the street. A snickering kid is frequently heard as the fog vanishes. On different events it is said that bloody palm print is seen on the cars window just to soon vanish as mist evaporates. Prior portrayals of the haze might have it as being light black, orange, or white in colour accompanied by the puerile delight. The term De Ogen, Dutch for The Eyes started from reports that something large was said to be seen gazing at witnesses from inside the fog.

Shadow figures have still been reported seen running in front of cars driving through the forest on very rare occasion, along with the bloody hand of a child on the back side of a car window. Practical jokers have been seen though touching the windows of cars entering the forest. The shadow figures are believed to be that of wild boar which have been known to roam the forest.
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Muma Pădurii - an Ugly and Mean Old Woman

Illustration of Muma Pădurii
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In Romanian old stories, Muma Pădurii is a monstrous and mean old woman living in the forest.

Muma Pădurii truly implies "the Mother of the Forest", however "mumă" is an ancient form of "mamă" (mother), which has a fable hint for the Romanian onlooker (to some degree simple to utilizing the age-old pronouns like "thou" and "thy" in English). Various such expressions, regularly heroes of people stories, have this effect.

Muma Pădurii is a spirit of the forest in a very ugly and old woman's body. Sometimes she has the ability to change her shape. She lives in a dark, dreadful, hidden little house. This (step-) mother of the forest kidnaps little children and enslaves them. In one of the popular stories, at some point, she tries to boil a little girl, alive, in a soup. However the little girl's brother outsmarts Muma Pădurii and pushes the woman-monster in the oven instead, similar to the story of Hansel and Gretel. The story ends on a happy note when all kids are free to go back to their parents. Instead of saying "she's ugly", Romanians sometimes say "she looks like muma pădurii".
Old book about Muma_Pădurii
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She is thought to attack children, and because of this, a large variety of spells (descântece in Romanian) are used against her.
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Old Book - Ghost or Spirit haunts in Illinois, United States

'Old Book' a.k.a Manual Bookbinder
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Old Book is the name given to an implied phantom or spirit which frequents a cemetery and tree on the grounds of the Peoria State Hospital in Bartonville, Illinois. While rumours of phantoms and apparition stories are exceptionally theoretical, the Old Book story has been reported ordinarily. Around those archiving the story is the first chief of the state crazy asylum, George Zeller.

The name Old Book is the name given to a prominent understanding at the clinic. The decently loved Old Book filled in as a gravedigger throughout his opportunity at Peoria State Hospital. It is said that accompanying internment administrations for perished patients he might incline toward an old elm tree and sob for the dead.[1] Various sources report that Old Book's genuine name was Manual Bookbinder otherwise known as A. Bookbinder.(1878 - 1910) Grave marker 713 on the cemetery Grounds.

The superstitious story encompassing Old Book is to some degree special around phantom stories in that it was allegedly seen by several individuals. The story goes that when Old Book kicked the bucket his memorial service was went to by many patients and staff parts who came to be witnesses to the spooky phenomena that was going to transpire. As specialists were endeavouring to lower what may as well have been an overwhelming coffin they uncovered that it rather felt void.Suddenly, a crying sound echoed from the Graveyard Elm and everyone in attendance turned and looked, including Dr. Zeller, who later detailed Bookbinder and the surrounding events in his diary. They all claimed to have seen Old Book standing by the tree. They so believed it to be true that Zeller had the casket opened to ensure that Old Book still lay inside. As the lid was opened the crying ceased and Old Book's corpse was found undisturbed in the coffin. Days passed and the tree started to expire. Some of the grounds crewmen tried to uproot the Graveyard Elm or the "yelling tree", as it was likewise known. None were auspicious, referring to the sobbing radiating from the tree.

In later years the elm was struck throughout a lightning storm and was at long last evacuated from the potters field.
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La Llorona - The Weeping Woman in North and South America

La Llorona is searching her children
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La Llorona ("The Weeping Woman") is a widespread legend in North and South America.

In spite of the fact that some varieties exist, the essential story recounts an excellent lady by the name of Maria who suffocates her children to be with the man that she cherished. The man might not have her, which crushed her. She might not take no for a reply, so she suffocated herself in a lake in Mexico City. Tested at the entryways of paradise as to the whereabouts of her children, she is not allowed to enter the great beyond until she has discovered them.Maria is forced to wander the Earth for all eternity, searching in vain for her drowned offspring, with her constant weeping giving her the name "La Llorona". She is trapped in between the living world and the spirit world.
La Llorona with her children
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In a few renditions of this story and legend, La Llorona will capture meandering kids who look like her missing youngsters, or kids who ignore their folks. Individuals who claim to have seen her say she shows up around evening time or in the late night times from streams or seas in Mexico.Some believe that those who hear the wails of La Llorona are marked for death, similar to the Gaelic banshee legend. She is said to cry, "Ay, mis hijos!" which translates to, "Oh, my children!"
La Llorona screamed, "Ay, mis hijos!"
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Teke Teke - a Ghost of Young Women or School Girl in Japan

Taken from one of movie about Teke Teke
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The Teke Teke (generally called Tek-Tek) is a Japanese ghost story about the apparition of an energetic woman, or school adolescent woman, who fell on a rail way line and was cut fifty-fifty by the approaching arrange. Immediately a vengeful spirit (Onryō), she passes on a sickle or a saw and voyages on either her hand or elbows, her dragging upper centre making a scratching or 'teke teke' sound. On the off chance that she encounters anyone throughout the night and the deceived individual is not snappy enough, she will cut them fifty-fifty at the centre, duplicating her own particular deformation.

As a young school boy was walking home at night, he spotted a beautiful young girl standing by a windowsill resting on her elbows. They smiled at each other for a moment. The boy wondered what a girl was doing in an all-boys school, but before he could wonder more about the girl she jumped out of the window and revealed her lower half was missing. Frightened, he stood in the side-walk, but before he could run she cut the boy in two.
Creepy face of Teke Teke
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Joe Bush - a Legendary Ghost in Sumpter, Oregon, United States

Image of Joe Bush
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Joe Bush is an unfathomable apparition that professedly frequents the Sumpter Valley Gold Dredge in Sumpter, Oregon, United States. Burrow authorities handling the No. 3 burrow at Sumpter Valley have purportedly attested the ghost leaves wet, uncovered foot formed impacts on the burrow's decks, causes lights to glimmer, and tracks to open and close startlingly.

Previous labourers guarantee a technician named Joe Bush tackled the No. 42 dig and might have furnished a substitute name for livelihood records, however there is no documentation recording the job of anybody named Joe Bush.

An oiler named "Chris Rowe" is said to have taken care of the gearbox on the No. 1 burrow. Reliable with the story, in 1918 he was squashed in the riggings, and when the mechanical assemblies from the No. 1 burrow were traded to the No. 3 burrow, his ghost most likely voyaged with them.
Taken from paranormal activity at Sumpter Valley Gold Dredge
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Zmeu - a Fantastic Creature of Romanian Folklore

Illustration of Zmeu
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The Zmeu is a marvelous creature of Romanian tales and Romanian mythology. Now and again appeared differently in relation to other lavish creatures, for instance the balaur or the vârcolac, the zmeu is by the by distinctive, because it as a principle has clear human qualities: it is humanoid and has legs, arms, the competence to make and utilize obsolescents, for instance weapons, or the longing to marry pre-adult youthful women. In a couple of stories, Zmeu appears in the sky and spits fire. In distinctive stories, it has a heavenly profitable stone on its head that sparkles as the sun. It adores top notch lesser adolescent women, whom it seizes, normally with the deciding objective of wedding them. It is basically certainly squashed by a brave ruler or knight-errant. Its customary structure is that of a legendary serpent or balaur.

The "zmeu" figures prominently in many Romanian folk tales as the manifestation of the destructive forces of greed and selfishness. Often, the zmeu steals something of great value, which only Făt-Frumos (the Romanian "Prince Charming"; literally: "handsome youth") can retrieve through his great, selfless bravery. For example, in the ballad of the knight Greuceanu, the zmeu steals the sun and the moon from the sky, thereby enshrouding all humanity in darkness. In the story of Prâslea the Brave and the Golden Apples, the zmeu robs the king of the precious "golden apples"; a parallel can be drawn to the German fairy tale The Golden Bird, the Russian Tsarevitch Ivan, the Fire Bird and the Gray Wolf, and the Bulgarian The Nine Peahens and the Golden Apples — although in all these other cases, the thief was a bird (nevertheless, in some versions of the Romanian story, the zmeu does transform into a bird to steal the golden apples). Usually, the zmeu resides in the "other world" (celǎlalt tǎrâm) and sometimes Făt-Frumos has to descend into his dark kingdom, implying that the zmeu lives underground.
Illustration of Zmeu
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The zmeu has a more than enough extraordinary, ruinous powers accessible to him. He can fly, shapeshift, and has colossal extraordinary quality. At final, the limits of the zmeu are of no benefit, as Făt-Frumos smashes him through military smoothness and valiant. 

Some English understandings suggest the "zmeu" as the hulk or goliath from western European mythologies. As the mammoth, the zmeu likes to snatch a woman to be his wife in his extraordinary area. After Făt-Frumos executes the zmeu, he takes the woman as his mate to-be. So likewise, for instance the mammoth in the common British stories of Jack and the Beanstalk, the zmeu returns home to his post from his attacks into human landscapes sensing that a human (Făt-Frumos) is lying in entanglement some place close-by. A Zmeu is similarly every so often pictured as a flare who goes in the room of a lesser youthful woman or widow and once inside, transforms into a man and lure her.
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Lang Suir - a Ghost of Woman who Died while Giving Birth in Malay and Indonesian Mythology

Illustration of Lang Suir
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The Lang suir, from Malaysian lore, is one of the most feared and deadliest of all banshees of Malaysia. It was believed that woman who died giving birth to their child, who also dies, will become a Lang suir after 40 days. She is described as being hideous with red piercing eyes, sharp claws, very long hair, a decayed face, and huge fangs. She is able to fly and is most often seen wearing a green or white robe. The Lang suir could also shape-shift into an owl. 

She is also vengeful and furious and will go after newborns and pregnant women, drinking their blood, milk, and organs from the inside out causing a very slow death. It was believed that the Lang suir has a hole on the back of her neck used to suck blood. Filling the hole with her hair or cutting her claws will make her human again. To prevent women from turning into a Lang suir many glass beads must be placed in the woman’s mouth. The still-born children of the Lang suir are called Pontianak.
Lang Suir trapped inside bottle
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The Cock Lane Ghost - a Haunted Apartment in United Kingdom


Illustration of Cock Lane rode
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The Cock Lane ghost was a purported haunting that attracted mass public attention in 1762. 

The location was an apartment in Cock Lane, a short road adjacent to London's Smithfield market and a few minutes' walk from St Paul's Cathedral. 

The event centred around three people: William Kent, a usurer from Norfolk, Richard Parsons, a parish clerk, and Parsons' daughter Elizabeth. Following the death during childbirth of Kent's wife, Elizabeth Lynes, he became romantically involved with her sister, Fanny.  Canon law prevented the couple from marrying, but they nevertheless moved to London and lodged at the property in Cock Lane, then owned by Parsons. 

Several accounts of strange knocking sounds and ghostly apparitions were reported, although for the most part they stopped after the couple moved out, but following Fanny's death from smallpox, and Kent's successful legal action against Parsons over an outstanding debt, they began again.  Parsons claimed that Fanny's ghost haunted his property, and later his daughter.
Investigation paper about Cock Lane scandal
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Regular séances were held to determine "Scratching Fanny's" motives, and Cock Lane was often made impassable by the throngs of interested bystanders.  The ghost appeared to claim that Fanny had been poisoned with arsenic, and Kent was publicly suspected of being her murderer, but a commission whose members included Samuel Johnson concluded that the supposed haunting was a fraud.  Further investigations proved the scam was perpetrated by Elizabeth Parsons, under duress from her father.

Those responsible were prosecuted and found guilty; Richard Parsons was pilloried and sentenced to two years in prison. The Cock Lane ghost became a focus of controversy between the Methodist and Anglican churches and is referenced frequently in contemporary literature. 

Charles Dickens is one of several Victorian authors whose work alluded to the story and the pictorial satirist William Hogarth referenced the ghost in two of his prints.
Illustration of inside the apartment
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Brown Lady of Raynham Hall - a Ghost haunts Raynham Hall, United Kingdom

Painting of Brown Lady of Raynham Hall
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The Brown Lady of Raynham Hall is a phantom, which purportedly frequents Raynham Hall in Norfolk. It turned into a stand-out amongst the most celebrated around the world hauntings in Great Britain when photographic artists from Country Life magazine guaranteed to have caught its picture. The "Brown Lady" is so named in view of the tan brocade dress it is guaranteed she wears.

As per legend, the "Brown Lady of Raynham Hall" is the phantom of Lady Dorothy Walpole (1686–1726), the sister of Robert Walpole, usually viewed as the first Prime Minister of Great Britain. She was the second wife of Charles Townshend, who was famous for his fierce temper. The story says that when Townshend uncovered that his wife had bound infidelity with Lord Wharton he disciplined her by securing her rooms in the family home, Raynham Hall. Consistent with Mary Wortley Montagu, Dorothy was indeed ensnared by the Countess of Wharton. She welcomed Dorothy over to stay for a couple of days realizing that her spouse might never permit her to abandon it, not even to see her youngsters. She stayed at Raynham Hall until her passing in 1726 from smallpox.

The initially recorded claim of a locating of the phantom was by Lucia C. Stone concerning an assembling at Raynham Hall at Christmas 1835. Stone says that Lord Charles Townsend had welcomed different visitors to the Hall, incorporating a Colonel Loftus, to join in the Christmas merriments. Loftus and an alternate visitor named Hawkins said they had seen the "Brown Lady" one night as they approached their rooms, noting specifically the dated tan dress she wore. The accompanying night Loftus guaranteed to have seen the "Brown Lady" once more, later reporting that on this event he was attracted to the spectre's void eye-attachments, dim in the gleaming face. Loftus' sightings expedited some staff for all time leaving Raynham Hall.

The following reported locating of the "Brown Lady" was made in 1836 by Captain Frederick Marryat, a companion of writer Charles Dickens, and the writer of an arrangement of well known ocean books. It is said that Marryat solicited that he use the night in the supernaturally inhabited room at Raynham Hall to demonstrate his hypothesis that the frightful was brought about by nearby dealers to keep individuals far from the region.
Image captured from paranormal activity at Raynham Hall
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Woman Townsend reported that the "Brown Lady" was next seen in 1926, when her offspring and his companion asserted to have seen the phantom on the staircase, recognizing the spooky figure with the representation of Lady Dorothy Walpole which then hung in the supernaturally inhabited room.

On September 19, 1936 Captain Hubert C. Provand, a London-based photographer working for Country Life magazine, and his assistant Indre Shira were taking photographs of Raynham Hall for an article to appear later in the year. The two men's account claims that they had already taken a photograph of the Hall's main staircase, and were setting up to take a second when Shira saw "a vapoury form gradually assuming the appearance of a woman" and moving down the stairs towards them. Under Shira's direction Provand quickly took the cap off the lens while Shira pressed the trigger to activate the camera's flash light. Later, when the negative was developed, the famous image of the "Brown Lady" was revealed. The account of Provand and Shira's ghostly experience at Raynham Hall was published in Country Life magazine on December 26, 1936 along with the photograph of the "Brown Lady". The photograph and the account of its taking also appeared in the January 4, 1937 edition of Life magazine.

Soon after the noted paranormal investigator Harry Price interviewed Provand and Shira and reported: "I will say at once I was impressed. I was told a perfectly simple story: Mr. Indre Shira saw the apparition descending the stairs at the precise moment when Captain Provand’s head was under the black cloth. A shout – and the cap was off and the flashbulb fired, with the results which we now see. I could not shake their story, and I had no right to disbelieve them. Only collusion between the two men would account for the ghost if it is a fake. The negative is entirely innocent of any faking."

Raynham Hall
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Experts called in by Country Life stated that the photograph and its negative did not appear to have been interfered with. Since then, however, some critics have claimed that Shira faked the image by putting grease or a similar substance on the lens in the shape of a figure, or by himself deliberately moving down the stairs during an exposure. Others claim that the image is an accidental double exposure or that light somehow got into the camera.

The Brown Lady has not been seen after this alleged sighting in 1936.
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Moroi - a Type of Vampire in Romanian Folklore

A moroi (once in a while moroii) is a sort of vampire or phantom in Romanian old stories. A female moroi is known as a moroaică. In a few renditions, a moroi is a ghost of a dead individual which leaves the grave to draw vigour from the living.

Moroi are regularly connected with different figures in Romanian old stories, for example Strigoi (an alternate sort of vampire), Vârcolac (werewolf), or Pricolici (werewolf). Moroi are otherwise called mortal vampires, inasmuch as Strigoi are godlike vampires.
Taken from one of movie about Moroi
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They are likewise now and again alluded to in current myth as the live-conceived posterity of two Strigoi. It may connote a toddler who expired before being sanctified through water. The causes of the expression "moroi" are misty, however it is thought by the Romanian Academy to have perhaps started from the Old Slavonic word mora ("bad dream"). It additionally looks like the expression mort (dead).

Moroi can likewise be types of devils which own a living form, typically the assortment of a bear. Moroi might be put under the control of a Strigoi, or a Strigoica, a female Strigoi, and a Strigoi.
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Blue Lady - a Ghost of Woman in America


Illustration of Blue Lady
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The Blue Lady is the apparition of a lady supposedly seen in and around the Moss Beach Distillery Cafe in Moss Beach, California; she is so-named on the grounds that she typically dressed all in blue. She is said to begin from the Prohibition time.

The point when the Distillery (known in its ahead of schedule years as "Frank's Place", after its maker and possessor, Frank Torres) was first implicit 1927, it was one of the principle collectors of liquor that was snuck into California from boats that supplied alcohol from Canada; accompanying Prohibition, the San Francisco zone, around different puts in the United States, pirated liquor into the nation in any avenue conceivable. As Frank's Place was spotted on a detached feign and was a tasteful restaurant, it was professedly never attacked by police.

Whatever the story, the Blue Lady still allegedly frequents the Moss Beach Distillery, now and again inside the spot, now and then meandering in dream on the feigns that ignore the ocean, her clothes either bloodstained and cut, or whole and clean.
Illustration of Blue Lady 2
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The present day records of The Blue Lady's vicinity have been dis-proven after scene 411 of Ghost Hunters. A speaker was discovered stowed away in the women room top side, transmitting spooky, pre-recorded delight. A two-path reflect with a glimmering blue head stowed away behind it was likewise discovered in the women room; and top side lights that move because of pneumatic actuators on a timer framework were discovered in the bar. The staff at the Moss Beach Distillery Cafe neglected to tell the Ghost Hunters of these organized impacts.
Sculpture of Blue Lady
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Yuki-onna - a Spirit or Yokai in Japanese Folklore

Taken from one of Japanese movie about Yuki-onna
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Yuki Onna (snow lady) is a spirit or yōkai in Japanese legends. She is a prevalent figure in Japanese literary works, manga, and cartoon.

She may also go by such names as yuki-musume "snow girl",yuki-onago "snow wench", yukijorō "snow harlot", yuki anesa "snow sis'", yuki-omba "snow granny or snow nanny", yukinba "snow hag" (Ehime), yukifuri-baba(?) "snowfall hag"(Nagano).

Yuki-onna appears on snowy nights as a tall, beautiful woman with long black hair and blue lips. Her inhumanly pale or even transparent skin makes her blend into the snowy landscape (as famously described in Lafcadio Hearn's Kwaidan: Stories and Studies of Strange Things). She sometimes wears a white kimono, but other legends describe her as nude, with only her face and hair standing out against the snow. Despite her inhuman beauty, her eyes can strike terror into mortals. She drifts over the snow, leaving no foot shaped impressions actually, a few stories say she has no feet, a characteristic of numerous Japanese apparitions), and she can convert into a billow of fog or snow if debilitated.

A few legends say the Yuki-onna, being connected with winter and snowstorms, is the spirit of somebody who died in the snow. She is in the meantime wonderful and tranquil, yet savage in killing clueless mortals. Until the eighteenth century, she was essentially uniformly depicted as malevolent. Today, in any case, stories frequently shade her as additional human, underscoring her apparition like nature and vaporous magnificence.
Illustration of Yuki-onna
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In many stories, Yuki-onna appears to travellers trapped in snowstorms, and uses her icy breath to leave them as frost-coated corpses. Other legends say she leads them astray so they simply die of exposure. Other times, she manifests holding a child. When a well-intentioned soul takes the "child" from her, they are frozen in place. Parents searching for lost children are particularly susceptible to this tactic. Other legends make Yuki-onna much more aggressive. In these stories, she often invades homes, blowing in the door with a gust of wind to kill residents in their sleep (some legends require her to be invited inside first).

As the snow and winter climate she speaks to, Yuki-onna has a softer side. She now and again lets might be chumps strive for different explanations. In one prevalent Yuki-onna legend, for instance, she sets an adolescent kid free on account of his magnificence and age. She makes him make a guarantee to never to talk about her, yet sometime down the road, he recounts the story to his wife who uncovers herself to be the snow lady. She berates him for breaking his guarantee, however extras him once more, this time out of concern for their youngsters (yet assuming that he sets out abuse their kids, she will come back with no kindness. Fortunately for him, he is an adoring father). In a few forms, she picked not to murder him since he let her know, which she didn't treat as a broken guarantee (in fact, Yuki-Onna herself is not a human, and accordingly did not number). In a comparable legend, Yuki-onna liquefies away once her spouse reveals her accurate nature. On the other hand, she leaves to eternity a while later the same way.
Illustration of Yuki-onna 2
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Nyai Roro Kidul - a Legendary Indonesian Female Spirit

Illustration of Nyai Roro Kidul
[click for image source]
Nyai Loro Kidul (additionally spelled Nyi Roro Kidul) is a fabulous Indonesian female spirit or divinity, reputed to be the Queen of the Southern Sea of Java (Indian Ocean or Samudra Kidul south of Java island) in Javanese and Sundanese mythology.

As per Javanese convictions, she is additionally the legendary profound associate of the Sultans of Mataram and Yogyakarta, starting with Senopati and pressing on to the present day.

Nyai Loro Kidul is often illustrated as a mermaid with a tail as well the lower part of the body of a snake or a fish. The mythical creature is claimed to take the soul of any who she wished for. According to local popular beliefs around coastal villages on Southern Java, the Queen often claim lives of fishermen or visitors that bathe on the beach, and she usually prefers handsome young men.

Sometimes Nyai Loro Kidul can be spoken of as a "naga", or mythical snake. This idea may have derived from some myths concerning a princess of Pajajaran who suffered from leprosy. The skin disease mentioned in most of the myths about Nyai Loro Kidul might possibly refer to the shedding of a snake's skin.
Illustration of Nyai Roro Kidul
[click for image source]

The part of Nyai Loro Kidul as a Javanese Spirit-Queen turned into a famous theme in conventional Javanese legends and royal residence mythologies, and in addition being tied in with the magnificence of Sundanese and Javanese princesses. An alternate part of her mythology was her capacity to change shape numerous times each day. Sultan Hamengkubuwono IX of Yogyakarta depicted his experience on profound experiences with the spirit Queen in his memoire; the ruler could change shapes and manifestation, as a wonderful junior lady typically throughout full moon, and show up as an old lady at different times.

Nyai Loro Kidul in a significant amount of the folklore that surrounds her - is in control of the violent waves of the Indian Ocean from her dwelling place in the heart of the ocean. Sometimes she is referred as one of the spiritual queens or wives of the Susuhunan of Solo or Surakarta and the Sultan of Yogyakarta. Her literal positioning is considered as corresponding to the Merapi-Kraton-South Sea axis in the Solo Sultanate and Yogyakarta Sultanate.

An alternate pervasive part of old stories encompassing her is the colour of water green, gadhung m'lathi in Javanese, is favoured and alluded to her, which is prohibited to wear along the south-bank of Java. She is frequently portrays wearing attire or selendang (plush bands) in this color.
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Headless Nun - a Ghost without Head in Canada

Illustration of Headless Nun
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The Headless Nun is a ghost story associated with French Fort Cove in Nordin, now the City of Miramichi, New Brunswick.

Consistent with the story that goes once more to the mid 1700s, the Headless Nun was an eighteenth century occupant of the zone named Sister Marie (Inconnue being the French for 'unknown') who was in this manner executed. Portions of the story differ: in one form, a "distraught trapper" cut off her head and ran into the woods with it. In an alternate, two mariners cut off her head after she declined to disclose the area of a fortune. The story holds that Sister Marie's head was never considered, bringing about her spirit without end meandering the zone in pursuit of it. Today, "Headless Nun" tours are around the vacation destination offerings at French Fort Cove.
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